Siddhant is teaching that brings us to perfection. Siddhant is true philosophy. It is siddha, perfection, at the anta or end. Shri Vallabhacharya’s siddhant is strictly for the attainment of Shri Krishna and is full of devotional, inspirational and practical advice for his followers. His words are replete with wisdom and love and are essential bhakti empowerments.

The Blessed Master’s teachings nurture the delicate inner seed of devotion and guard it from the confusion and false identification that can cloud our vision and make us forget our true blissful nature. This seed of devotion begins as a subtle notion and can mature into a wishing tree that provides the blessed one with the priceless fruit of bhakti, the supreme unconditional devotion. In that blessed state the Beloved appears in the heart and throughout creation, filling us with His own joy.

Between the 12 th century and the 16 th century, during the "bhakti renassiance”, five great schools of Vaishnavism arose. They were founded by Shri Ramanuja, Shri Madhva, Shri Nimbarka, Shri Chaitanya and Shri Vallabhacharya. Shri Vallabhacharya’s Path of Grace is followed today by tens of millions of people, mostly from North and West India. This school is unique in Vaishnavism for its philosophy of suddhadvaita, "pure non-dualism." Shri Vallabhacharya’s suddhadvaita affirms the existence of the world, holding it to be good, pure and joyful, indeed not separate from the Divine. However, this non-dualism is distinct from the teachings of Adi Shankara, which denies the world's true existence .
With a devotional objective, let us now look at the siddhant, the teachings of Shri Vallabhacharya.
In spiritual life there must not only be a clear understanding of why a practice is undertaken, but an intense desire to attain the desired object. It is always better to look toward the words of those who have already figured it out rather than trying to formulate one’s own conclusion about the sublime nature of Brahman. Shri Vallabhacharya tells us to absorb the teachings and wisdom of others who have come before us in God-realization. Shri Vallabhacharya composed a remarkable body of spiritual teachings in Sanskrit based on the Vedas, Brahma Sutras, Upanisads, Gita, as well as the Shrimad Bhagavatam. His teachings aid those on the Path of Grace. His siddhant is referred to as Brahmavada, the reasoned doctrine that explains to us that all is Brahman and nothing but Brahman. This pure non-dualist view of threading the mind into Shri Krishna supports the devotional view and practice.
The whole of creation is Shri Krishna’s divine play. It is His lila. We souls have manifested into it like sparks from a fire and are His various actors appearing upon the authentic stage of this world. This inspiring view of oneness allows for diversity without animosity. According to Shri Vallabhacharya, the world is not an illusion. It is Brahman’s perfect conclusion, His own modification and Shri Vallabhacharya inspires us toward this understanding by purifying our cognition through his teachings.

Shri Vallabhacharya is a pure monist and does not accept any duality between the soul, the world and Brahman. Brahman’s bliss form is Krishna Who is perfectly full of truth, consciousness and mostly joy. With the intention of expanding His own experience in order to taste the joy of His own Being, Brahman manifested creation. The creation is another aspect of Brahman’s formless, timeless, endless, full being. The Master of Speech explains that the world only appears as an illusion when vision is tainted with maya. When the confusion is removed, the world is seen as it is; made purely of God.

Brahman stands at the beginning, middle and end of all things. He is existence, its cause, its support and end. He is the rays of the moon and the light of the sun. His forms are varied and His face is hidden everywhere. Concealment and manifestation are Brahman’s two powers whereby He brings forth this dance of creation. Shri Vallabhacharya’s teachings inspire us to discover this Ultimate Reality within the world of beings
For Shri Vallabhacharya, philosophy is not merely intellectual, metaphysical, or a feat of refined logic. It endeavours to comprehend the nature of reality, for the aspirant must know the nature of God before she can feel Him. When knowledge arises along with unconditional love, the soul joyfully experiences creation ’s blissful form. When it is celebrated within, there is an experience of all-encompassing love in the heart.

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